Archive for the ‘Christmas Cheer’ Category

Further Confidences

Monday, January 28th, 2008

my best christmasThe silence was broken at last by Lizzie. She had looked up once or twice with a quick, wavering look, like one who has an eager question which either hesitates to let itself be asked, or does not know how to get itself into right shape. She wanted to ask about Uncle Bob’s father.

‘Did your father die in London, Unc1e Bob? ‘She said at last.Yes, little one, he did. It is a rather long, strange story; but it does show how the Good Father works for us all in very mysterious ways. His hand was very plain in father’s death. You must know I did not know where he was for several years. Very soon after I came to London he disappeared from the village and no one knew where he had gone. It seems he fell lower and lower in drunkenness. And at last lost his place-he was a carpenter-and as the neighbors had long looked down upon him for his treatment of mother and me, he evidently couldn’t bear his disgrace any longer, and vanished away. It was long before I felt any care for him, because at first the remembrance of his cruelty was so strong on me; but God softened my heart, little one, especially as I prayed. I then began to think of him as I thought my mother would be thinking of him, as a poor sinner miserable in his sin, and I wondered if ever I should be able to find him and help him. And so after awhile, you see, I grew into the feeling of longing to save him, and I prayed God earnestly to give me the chance. I had a long time to wait, but it is wonderful how the Good Father listens to us. It is always safe to trust Him, little one. I did find my father. One evening, as I was hobbling along through a street not far distant, I saw a man come reeling out of a public house. He looked wild with drink and very angry because they were turning him out; but I knew him, and I stood quite overcome, and unable to say a word. He lurched past me, and I turned to follow; but he could move on much quicker than I, and I soon lost sight of him when he doubled down some cross streets. I had cried out just once” Father,” but the old fear came into my heart after I had said it, so that I durst not say it again; whether he heard me I could not tell. He made a kind of effort to pull up and listen, as if he were startled; but then he went on quicker than before, and so I lost him. He told me afterwards that he did hear me in a drunken man’s confused way, but that the word seemed to be from some devil who wanted to terrify him. Wasn’t that strange?This chance meeting altered all my life at once. That is, I could now think of nothing but my father-where he might be, what he might be doing: how could I find him? How could I save him from his drunkenness? And such-like questions. I took it that God was going to answer my prayers to the full, and that this sight of poor father was the beginning of the answer. Don’t you think I was right, little one?’‘Yes, Unc1e Bob; but what happened next?What did you do?’Well, dear, I thought of the public house out of which I had seen him come, and I went and called on the landlady. I didn’t tell her who I was, but only asked her if she knew where the man lived whom they had turned out the night before, because I knew him and should like to find him. “No, she didn’t know-he was almost a stranger; and she didn’t want to know either, for he was a bad un: he couldn’t take his sup 0′ drink without getting nasty and quarrelling with everybody. However,” she went on, “I’ll ask, and I dare say they can tell me summat about him, but I shouldn’t think he’s got many friends.”

‘Nor had he. All she could learn was that he lived somewhere in the neighborhood, but hadn’t been long in it; and with this much I had to be content. They all evidently thought he was a man not worth any trouble.

What should I do? “God help me to find my poor father!” I said in my heart, for it began to be a pain to me that he was in such a bad, lonely way. Surely it was possible to change and save him! How glad mother would be! My heart filled with longing which never let me rest. I got thinking what a man he might be even yet, if only he would turn to Christ and give up the drink. I am sure it was God moving in my heart, for as I went on thinking I grew full of courage. I found myself going along the way he had taken the night I saw him, but how to set about seeking for him I did not know. However, after I had gone some way, I asked a boy if there were a carpenter’s shop anywhere near. He wasn’t a very polite boy, for, pretending deafness, he shouted, “What is it you want, old Crookey? A carpenter to straighten you out? It can’t be done, I tell yer, for any money.” I only smiled, and said, “I know that, my lad: so be kind to a poor cripple, and tell me.” He wasn’t bad: he only wanted his joke. When he had grinned a little at me, he said, “I think there is a joiner’s shop somewhere’s about, and as I’ve nowt to do, I’ll honor you by my company.”

‘He really did prove kind, and after various inquiries and a journey to right and left down a street or two, we turned into a yard and found the shop. Still, I had to pay for his kindness. He was a boy who must have his joke and put himself forward. “Hillo!” he shouted at the door, pushing in his head and taking a good look at three or four men who were at work. “Hillo! Where’s the guv’nor? I’ve brought him an apprentice-a tip-topper,-and I want you to gie me summut for recommending him. It ought to be at least five bob.”

Thereupon he threw open the door, and ran out of the yard into the street. I t wasn’t a very good introduction, was it? And when the foreman came to the door, he was red and angry, and was going to say something sharp; but when he saw poor me, he knew I couldn’t help it, and he only said, “Where’s that ragamuffin? What is it you want?” “I don’t know the boy,” I said, “but what I want is to ask if you have a man working here called George Deane?’”

‘Was that your father’s name, Uncle Bob?’ inquired his absorbed listener.

It was, little woman; but I had little hope he had used it. I thought it most likely he would be going under some other name.

“We’ve had a man called George; but that’s all I know,” answered the foreman.” Here, Tom,” he called out, “what was that fellow George’s other name? A drunken fellow,” he added; “he left us to go on spree last week.”

Tom came to the door, and said, “Smith, that’s what he called his’sen; but I don’t believe it was his right name. Leastways, he seemed not to know it at times.”

“Was he about fifty?” I said.

“Summut like it,” was the answer, very shortly spoken.

“Was he from the country?” I ventured to ask again.

“I should think so; but what do you want with him?” This was said as if the man was suspicious of me, and I thought it best to tell them who I was.

“I am George Deane’s son,” I said, “and I want to find him, because I am afraid he’s in a bad way.”

It cleared the man’s face at once, and he said, “I don’t know whether he’s George Deane or not; but I should say, if being in a bad way is any clue, then it’s likely enough. He hasn’t been here for a week-he’s on spree; but he was lodging in

Dame Lane

a while ago, and for aught I know he may be there yet.”

“Well, then,” I said, “I must go to

Dame Lane

. Is it far from here?”

The man looked at me, and then came a little sympathy or something into his look as he answered me, “It’s not far as t’ crow flies, but it’s a goodish bit with the turnings for such as thee.” I dare say I did look tired;

I felt tired, and I had to get back as I came, for there were no trams or omnibuses in the neighborhood.

“Look here,” he said; “tell us where you live, and go your ways home, and when he turns up again sober, we’ll let you know.”

It did seem the best thing, for I couldn’t do more walking. Nor did I like to ask to sit down and rest, for then I should have had to talk about my father, and I felt I couldn’t. So I thanked them kindly, and bidding them good morning, went out of the yard to go home. I can hardly say how I felt. There seemed, indeed, a little light. The man might be my father; but yet the thought arose, if I find him, what shall I do, what can I do? His drunkenness filled my heart with dread. He would be so unreasonable, and I should be so helpless. Supposing he came to me only for money with which to go on drinking? Supposing he should come home in one of his wild, mad fits of drunkenness and kill me? It almost tore me in two, the longing to save him and the fear of him.

And yet, little woman, do you know that when I stood in the street again and just lifted up my heart to the Good Father for help, it came strong upon me to go on and finish what I had begun.

‘As I looked up and down the street, I saw the boy who had led me to the shop peeping round the corner. He seemed on the look-out for me, and as I had rather taken to him, in spite of his joking, I put up my finger to call him to me. Down he came, but not without a cautious air as he neared the entrance to the yard.

What’s up now, guv’nor?” he whispered, as if in fear.

“Do you know

Dame Lane

?” I said, “and will you go and find out for me if a man called George Smith lives in it? If you will, I will give you two pence. I must have something to eat, for I’m done up, and need a rest, and I shall take it as very good of you if you will help me, for, as you see, I’m a cripple.” I said this advisedly, because I wanted to make friends with him, and I thought the best way would be to throw myself on his sympathy. I t is not ail loss, little one, to be a cripple. A cripple may prevail where a strong man could not.

No doubt the offer of the “tup-pence” made him more willing to listen to me. Anyhow, he saw me safe into a pork-pie shop, where I said I would wait until he came back to me.

Then I rested, whilst I eat some bread and cheese; and I watched the people as they came in and went out of the shop. It was now the noon hour, and there were a good many customers. They seemed mostly boys and girls and broken-down men who had no home, or women who had to make up a hasty meal between times. It was a sad sight. The young folks were cheerful and playful enough, though in rags, as young folks mostly are if they have anything to eat; but the” grown-ups,” especially the women, had sad faces; in their eyes were sad looks which went to my heart. It brought before me my poor mother as fresh as if she were with me in the old home at Banham. Her eyes had just such looks in them, and I knew the reason of their sadness. Could it be the same with these? Was it drink, and cruelty, and neglect? There may be hard life where there is no drunkenness, but I always fear that rags and sorrow mean drink and cruelty at home. Home! The drunkard’s home is no home. It is only a wild beasts’ den. Oh, why, why is not something done to alter things? And why are men such senseless fools as to be worse than brutes? Home, little one; how different home might be to hundreds of thousands, to whom it is only a haunt of fear and misery, even if they did suffer want from time to time, if only they had good hearts full of love to one another! But the drink-curse is on them all, and our nation wills to have it so, and one day we shall have to pay bitterly for our thoughtless neglect.

And then I thought how easy it is to become brutal and debased-how the little ones are born into it; and the pity of it all seized me strongly, so that I could almost have shed tears. And with this the thought of my father came upon me, and my heart went out to him as a poor victim who needed some one to love him in his lostness. How could he be saved if I didn’t love him and seek him? Wasn’t that a right thought, little one? Don’t you think Jesus felt so when He left heaven for us?

I hadn’t more than half an hour to wait for the boy, and I was feeling strong and eager from the rest and the thought of pity in my heart, when he came in. His first words were, however, rather strange.

“I say,” says he, “do you care very much for the chap you sent me after?”

At this question my heart gave a jump.

Did it mean he had found my father, and that there was something wrong? He had found a George Smith-the George Smith of the shop -but he was in a bad way.

“The neighbors,” he said, “were trying to hold him down. He was raging mad with drink. He’s got the blue devils, they say.”

It was terrible news. I dare say I turned white, for the lad looked scared for a moment; but I said to him, “I believe it is my poor father; take me where he is,” and we set off together.

It was a good distance for me to go, but at last we reached the entrance to a court In Dame Lane, and as we went into it we saw women talking excitedly together, and then we heard a man’s voice shouting loud and wild. The lad said, “That’s him; shall you go?”

“Yes,” I said; “I must.” I felt I must know for certain whether it was my father. So I spoke to two women, and told them I wanted to see George Smith, the sick man, because I thought he was an old friend of mine.

“Oh, but he’s mad,” they cried, “and so violent. There are four men just now holding him down, and he’s almost too much for them; but come, I’ll show you the way to the place. He was taken bad last night.”

‘The bedroom in which he was - was on the ground-floor, so that I had no steps to go either up or down, and I soon got into the room. But between me and the face I wanted to look on there was quite a number of people, and I had to work round to the left side of the room to get a view. And what a sight met my gaze! It was my father on a low bedstead, in the hands of four men, who had to put forth all their strength to keep him down. As I caught sight of his wild, awful face, the eyes vacant of reason, but full of fear, my heart sickened in me. He had ceased to struggle just as I entered the room, as if he had heard something in the tap of my crutches along the passage.

“What-what-” he gasped, in prolonged utterance; “what is that? It’s coming, it’s coming!” He shrieked, still with listening look, like a man in a wild beast’s lair, who sees the entrance darken and hope pass away. “Hark! Hark!” He whispered, and then his eyes turned and saw me, and such a shriek of fear broke from him as turns my blood cold even to remember. “The devil! There! There! The devil! I knew it was he coming. Tap, tap, tap! Let me go! Let me go!” he shrieked, “let me go!” The veins on his forehead and on his arms seemed to swell out, and the fight to keep him down was dreadful to behold. And this was what drink and unbelief had brought him to!

I seemed to excite and madden him. He could not really know who I was; but there was some subtle link of memory touched by my presence, for his eyes fastened themselves in terror on me alone, and he kept muttering, “The devil! Oh, the devil! Take him away.”

And so I had to leave the room; and what should I do next? What could I do next? What I did was to think how God had led me, and to trust Him for the rest. But by this time I was wearied out, and I felt I must get away home, or I should be ill. I cannot tell you how kind and good that street-boy proved in this time of trial. “Jem,” I said, for he had told me his name, “you see how it is with me. The man is my father, and yet I can do nothing, being a cripple. Will you help me a little?”

“Yes,” said he; “I will if I can. What can I do?”

“Well,” I said, “first take me the nearest way to a cab-stand, for I cannot walk home, and as we go I will tell you what I want.

“You see,” I continued, “nothing can be done, except to get him to a hospital, and I want you to keep watch and bring me word if anything is done in that way, or of any change for the better or worse. The women of the court will tell you, and you can tell them about me if you need to do so to get them to tell you. I live at Blacksmith Court in Wilkins Street. My name is Robert Deane, and so to-morrow bring me news, and I think I can muster sixpence for you.

And with these instructions, as soon as we found a cab I left him, and so got home, feeling very low. How I did pray to God that He would keep me from being ill and help and bless my poor father!

‘You may be sure I waited very anxiously for news all next day. It was beyond my power to go out and seek for any. My back ached terribly with the over-exertion of the day before. But I did try to get near my Good Father, and to feel His love, and I talked a good deal with Jesus, and told Him all about it.’

‘But, Uncle Bob,’ said the child, ‘you cannot see Jesus, and he doesn’t speak to you. How can you talk to Him? I wish I knew.’

‘You will learn, little woman. It is no matter we don’t see Him; He sees us, and He hears us-yes, hears our very thoughts as plainly as you hear my voice now; and so I talk to Jesus, and He talks to me in His own way.’

‘But what way, Uncle Bob?’

He makes me feel He is near, and then He seems to calm me and give me strength; and often I know how to think about something which otherwise would have made me restless or anxious. Oh, it’s very real talking which Jesus talks-not word-talk, but feeling-talk, heart talk.’

‘I see-at least, I think I see,’ murmured the child, looking up into Uncle Bob’s earnest face with trustful gaze. ‘I wish I did see like you.’

What she saw was that his experience was blessed fact to him, and she felt a longing to share it with him. His influence was the sort of influence everyone feels who comes in contact with a really changed heart, which has tasted that the Lord is good, and shows it in a sweet, natural way.

But I must get on, little woman, or I shall never finish my story, and I would like to do so now I have begun it. It is getting very near the end.

Jesus seemed to tell me just to trust in Him and be quiet. That beautiful verse came into my mind, “0 rest in the Lord; wait patiently for Him, and He shall give thee thy heart’s desire,” What I desired was that my poor father’s heart might be turned to the Good Father, and so the verse just seemed the very voice of Jesus telling me it was all right-that I could rest, for He was working.

‘Thus the anxiety passed away, and the sorrow began to lighten, and I waited “patiently” for the coming of news. Two days after, about eleven o’clock, Jem turned up. Something important had happened, I could see by his face.

“What is the matter, Jem? Do tell me.

Is he gone to the hospital?” I began to be afraid he had died before he could be got there.

“Oh yes, he’s gone to the ‘orspital, sure enough. That’s what I came for to tell you,” he said; but his manner made it plain that there was something more he didn’t like to tell me.

“Well, that’s all right, Jem, isn’t it?” I answered, not liking to probe further, just because I feared there was something more.

“Oh yes, ‘twould ‘a been all right if he’d gone all right; but when a mad cove breaks away and runs wild along the street, and tumbles down a cellar and breaks his leg, he gets to the ‘orspital sure enough, but it don’t quite seem all right, do it?”

So the kind-hearted lad broke the sad tale as best he could, in his own rough way.

“And I went to the ‘orspital,” he added. “I told a young sawbones that I knew the wild chap’s son-and was he a bad case? I asked. He said it was looked on as a very bad case on account of the drink in him, and so you had better go and see him as soon as you can. He is getting more hisself now, the young chap said.”

“Jem,” I said, very much touched, partly because it was a great relief to know that all the uncertainty of father being properly cared for was now over-” Jem, you’ve been a good friend to me in this dreadful time. You’ve been as good as gold. I don’t know what I should have done without you.”

For a moment the words seemed to puzzle him, as if it were quite an unusual thing for him to get any praise, and then when he took them in he spoke very funnily.

“Eh? What did you say? Do you know you make a cove blush?”

“Blush away, Jem, as much as you like,’ I replied; “but it’s just as I’ve said. I hope you’ll often come and see me. Perhaps I can help you to a good thing, some day.”

‘Is Jem a good boy now, Uncle Bob?’ asked the child. She evidently thought that any boy Uncle Bob praised was bound to turn out well.

Well, little one, you shall judge for yourself.

He will be here tomorrow night. I got him a nice place as errand boy in a large toy-shop, and he is quite a different fellow from when I first saw him. But you will see him.

My father, Jem told me, was in St. Thomas’ Hospital,
St. Thomas’ Street, and there I went the very first visiting day. You may imagine something of the fear I had after what I had gone through. I asked God for help, and I kept thinking what mother would have me do and say, and what a joy it would be to her if father should be changed even now; and so I got to the hospital, feeling a little more courage. There were a good many visitors before me, and it took me a good while to learn the ward in which my father had been put. To my dismay it was up a flight of stairs in a corner part of the building, and however was I to get there upon my crutches? I was quite perplexed, and didn’t know what to do. I kept saying to people, “I want to go and see my father in No. 27 ward, but it is too high for me.” Some only stared at me, and passed on. Some stopped and advised me to look out for a porter, and ask him what could be done, and it began to seem as if I must give up hope, when as it chanced a big young fellow came and looked on as we were talking.

“What is it?” he asked, and then he heard the fix I was in, and of course he saw that I couldn’t possibly get up the stairs. A look of compassion came into his eyes. “Well,” he muttered, “I’ve got an old mother here myself, and a little help’s worth a deal 0′ pity. Look here, pardner, will you let me carry you? I think I can manage it.”

“I felt oh so grateful. What a number of kind folks there are in the world, and none kinder than the poor! That I’ve found out from being a cripple. But a thought flashed through my mind, which for one second made me hesitate. The young man observed it, and he said, a little coldly,-

“Are you afraid 0′ me?”

“Oh no!” I cried; “that isn’t it at all; but if you take me up, how can I get down?”

“Just so,” he replied, and nodded thoughtfully, adding, in a musing tone, “That’s so.” And then he said, “Look here, pardner, I’m going to see my old mother, and if you like to wait till I call for you, I’ll carry you down too. It’s no good doing things by halves, is it, gents? “And he looked round with a smile, adding, “I’m Juggling Joe: that’s my name.”

Well, he took me ever so carefully In his arms, and carried me up nearly a hundred stairs, whilst I clung to my crutches, ordering them as deftly as I could, so as not to catch in the bannisters. A nurse on one of the landings told us how to find No. 27 ward, and said my father was very bad, and not likely to live; and there at the door he placed me down, and steadied me with my crutches, and then, smiling and nodding at me with most benevolent air, he assured me he would not forget to fetch me when he’d seen his old mother.

So I went in, my heart a good deal sinking, because I half expected my entrance would excite my father’s frenzy. But all things were mercifully ordered. He wasn’t quite asleep, but very drowsy, and so I was able, after I had whispered with the nurse of the ward, and told her my errand, to get to his locker and seat myself on it, between his bed and another, before he was at all aroused to take notice. His face was towards me, and I had time to take a good look at it, and compare it with his face of a dozen years before; and oh, little woman, it was so changed, so much older. His sin didn’t seem to have given him a good time. No! The way of the transgressor is hard. Drunkards, at least, find that to be true. My look, which was no doubt very intense, seemed to disturb him. He became restless, and at last opened his eyes quite wide and gazed upon me, at first without much expression, but soon with a look in them of uneasiness, deepening into fear.

“What is it?” he gasped. “Who are you? I have seen you somewhere.”

You see, little one, I had become a man since he really saw me twelve years before, and so he didn’t know me; but there must have been some impression made on him by my face in his delirium; or it may have been, as he afterwards told me, that from the moment he got to London I had been constantly coming into his mind, and that he was always expecting he would see me. This he had dreaded, because of the way in which his conscience stung him whenever he thought of mother and me. There are some things we never forget, and God alone can take away the misery memory brings.

I hardly knew what to say, but I thought I wouldn’t tell him all at once who I was, lest it should excite him too much; and so I answered, “They told me you were here very poorly, and so I thought I would come and see you. Is there anything I can get for you?” I talked on, if possible to turn away his thoughts from me. But he kept looking into my face, and he only whispered, “Who are you?”

“Don’t you know me?” I said. “I want us to be friends, so that I can come and see you as often as the doctor will let me.”

‘But no, he wouldn’t be put aside; he still asked, in a low, hollow whisper, “Who are you? You are like my wife. Are you Bob?”

“Yes, father,” I answered, “I am Bob; and oh, I am so glad you know me, and that we’ve found each other, and that I can look after you a little now, while you are ill.”

His face took on a hard, stony look, and he closed his eyes and kept silence; and so I went on: “I’m so sorry, father, you’ve had this bad accident. You must be very quiet, and perhaps you’ll soon be better; and then I’ve got a home for you to come and live with me and be comfortable.”

Still he kept that expressionless face, or tried to; for I thought I saw his mouth twitch once and his throat work as if he were swallowing something down. So I went on as well as I could, for I felt ready to break down, and it made my voice tremble a little.

“It’s all right, father. You’ll be glad to see what a nice little home I’ve got, in a quiet back-yard, all to myself, and, please God; we’ll have many a happy day together yet. Mother is glad, I am sure, that we’ve found each other.”

But at the mention of mother he slowly bent his head under the clothes, and covered his face quite over. He was hiding himself away, and the action was very pitiful. I felt like putting my hand on his head to talk to him by dumb motion, as somehow more appropriate than words for such misery as his; but I thought it better not, lest he should be still hardening himself, and resent any such approach of affection. F or it is a strange thing about wrong-doing, little one that it is most often the wrong-doer who is hardest to win. He refuses love as long as he can, because he knows love pleads for repentance and confession, and the impenitent heart cannot bear the thought of either. And so impenitence often refuses love, and won’t hear of forgiveness. To be forgiven means to allow that wrong has been done, and pride hardens itself, and won’t yield. But yet love is the only power which can make it yield. Only love must be both wise and patient-patient to wait for its chance, wise to see it and seize upon it.

It was as if something kept my hand back and bade me wait; but I felt all the while that God would make love win, if only I could love enough. But what do you think I heard him say beneath the bed-clothes?

“Go away!” he said; “go away! I can’t - I can’t - oh, why are you come to torment me? Go away.”

It was hard to bear; but even as he spoke 1 could understand a little, and it is plain to me WJW. My presence had roused his conscience, and it was hurting him as he remembered the wicked past.

“Oh, father,” I could only say, “don’t speak so-don’t speak so!”

He went on as if he had not heard me: “Go away! I’m soon going to die, and death pays all, does it not? Yes, it will pay all, all, all-mother, and you, and all. I can but die for it.”

He said all this in a broken way which was very pitiable, still keeping his head under the bed-clothes.

“Father,” I said, “listen to me. Do believe me. I have not come to torment you, but only to tell you that I want you to get better, and come and live with me. God in His love forgives everything, if we really want Him to do so.”

He caught at the last word “forgive.”

Before he could take any comfort from me he must find peace with God.

“Forgive!” he said; “how can there be forgiveness?” He seemed to speak to himself, as if his thoughts passed away from me. “Forgiveness! The wife’s dead, and I killed her; the lad’s dead, I should think, or a cripple for life, and I did it, and I must pay for it. I am paying for it. I’ve been in hell any time this twenty year. Did you say forgiveness? Say ‘devil and damnation.’ That’s more like it.”

I could scarcely speak; it got very, very hard to speak, but I managed to cry out, “No, no! It is not ‘devil and damnation,’ but if you will it is God and forgiveness. Father,” I cried, “listen, oh, listen!’Though your sins be as scarlet, they shall be as white as snow; and though they be red like crimson, they shall be as wool.’ That is what God says. He says, ‘God, for Christ’s sake, hath forgiven you.’ Oh, do listen! Look up. God wants to forgive you all. Yes, all,” I went on, for I scarcely dared stop, lest he should fall back; “all, all; mother and me-He will forgive you all.”

‘There I stopped, breathless, and he moved a little, bringing his eyes above the clothes, and looking at me long and earnestly, and then, freeing his mouth, still with steadfast look, he said, “Forgiveness! Do you say there’s forgiveness for me?”

“Yes, I do, father;” and I put my hand a little way on to the bed. “I am as certain as that I am here that God is ready to forgive you, and to take all away-every bit of it; all the sin. Now won’t you ask Him?”

“I cannot believe it,” he said; but his voice was not the same-it was not so hard and despairing. “I cannot believe it. How can you say it, sitting there with your broken back and chalky face, and your mother in her grave? ”

And then he sobbed out, in such a heartbroken way, my mother’s name, and I guessed that he had said it in the same way over and over again in lonely nights of despair: “Oh, Mary, Mary, poor murdered Mary!”

“I can say it,” I answered firmly; “I can say it truly. Nay, I can prove it. Father, dear father, my mother forgave you all before she died; she always prayed for you that you might come to God; and I-let me tell you-oh, I am so glad to tell you, I quite forgive you, I fully forgive you. And this makes me sure that God will forgive you too, because it is God that put it into my heart to forgive you.

“You forgive me?” he said slowly; “mother, too, forgave me? Is it so?”

“Yes, it is so,” I repeated, “and God put it into our hearts, and if He put it into our hearts, you may be sure He has it in His own heart all ready as soon as you ask him.”

“You forgive me?” he said again, as if that were a thing deep, strange, incomprehensible. “Mother forgives me, and I killed her; and you say you both forgive, and God put it into your hearts?”

He closed his eyes as if in deep thought, and there was a silence in the ward which seemed long, but felt blessed.

At length his right hand began to move, and when I looked at his closed eyes I saw two big tears slowly forming under the eyelids, and ready to trickle down his wasted cheeks. I took out my handkerchief and wiped them away, and whilst I was doing so his hand came out of the bed and took hold of mine in a pressure that was wonderfully strong and spoke volumes. But we neither of us uttered a word. It was enough to hold each other’s hand, to return each other’s pressure, and to wait.

At length he said your mother forgave me, did she?”

“Yes, father,” I answered.

“And you forgive me?” he went on, after a pause.

“Yes. Father,” I answered again.

Then he replied, if you two forgive me, mayhap God will. Tell me about Him. He must be different to what I have thought.”

That was a task, little one: the time was so short now, and he a dying man, and so much hanging on my poor words. But I asked God to help me, and I am sure He did. Words came easy.

”Father,” I said, “God is the Good One, and He wants His children to be good; nay, He must have them good, and if they want to be bad, He is obliged in His very love to make it hard for them. But whilst it is hard, and they continue to want to be bad, they think as you have felt that God is hard. But just take it in that God is good, and wants us to be good, and that explains all the misery of sin, and sets us in the way to get out of it. F or, you see bad children must change in their feeling if it is to be all right with them. They must repent of the badness and come back to God and say, ‘Take me in, Father; forgive me and make me good.’ Do you see this, father? That God wants you to be His good child, and that to be good you must come back to Him?”

“Yes,” father answered, “I think I do; but it seems impossible for me ever to be good; and how to go back, or how to find Him, I cannot see.”

“Impossible to be good! Don’t talk so. God can do anything, father, in that way. He has made some of the worst sinners good. And I can tell you the way to Him. I know it. It is a way of his own providing. It is through Jesus, His Son, who is our Savior. He came to call us back home out of our sins, and He does it from the cross, where He died for us. He cries, ‘My Father loves poor sinners, and he has sent me to bear your sins, that you may go free. Only come to Him through me, and God for My sake will forgive you fully.’ And now He lives, and by His Spirit pleads with us to seek and find forgiveness. Yes, Jesus died for all of us, and calls us home to God, and so Jesus is ‘the way’ to God. We go to His cross, and we find God waiting there in love, ready to take us in, and forgive us, and begin in us the new life of a good child.”

And what did your father say, Unc1e Bob?’ murmured Lizzie, who had scarcely stirred the last few minutes, she was so interested. ‘Was he not glad?’

Ah! Little one, when people have gone on for a long time doing wrong, they find it hard to believe God. Sin seems to fill them with blindness and despair. And yet what father said had something right in it: he was groping his way to repentance.

“But what I’ve done,” he said, “cannot be undone. I can never call your poor mother back, who loved me so. I can never even tell her I am sorry, and would make it all up to her if I could. No, never. And I cannot straighten your body, and make you strong; but I would if I could, my lad-I would if I could. So what’s the use of repentance? All I can do is to die and pay for it. I don’t deserve to be forgiven.”

“Father, father,” I said, “you do repent. You would make it all right if you could. You are sorry for all the wrong. Oh, just come and tell God so. He is the Good Father who pities us most when we find out we cannot undo what we have done, and cannot deserve to be forgiven. You don’t know how good He is. He’s by the cross this moment, waiting for you. Come to Him.”

I would have given all I had to have been able to slip down on to my knees and take my father’s hand in both mine whilst I prayed; but as I couldn’t, I just kept his hand in mine, and I lifted up my voice whilst all in the room kept silence. ” 0 Good Father,” I cried, “tell my poor father here, on his dying bed, that Thy love is ready, waiting to take him in. It is all ready in Jesus. Tell him that Thou art glad to have him come just as he is that there is no case too bad for Thee; the worse we are, the more Thy love seeks us. Thou art so good! Oh, tell him just to leave mother and me in Thy hands, and that now it is all for the best as it is. We are quite content, Good Father, to be with Thee. Tell him to be content too, and lead him to thyself.”

And even as I prayed, God sent help, and I heard my father begin to speak. “I will, Lord,” he said; “I will come. Forgive a poor miserable sinner, if it be possible. I’ve been a bad husband and a cruel father, but oh, forgive me, if it be possible! Are you sure you and mother forgive me?” he broke off; “are you quite sure?”

‘I fairly cried for joy. “Dear father,” I said, “it is quite sure. Doubt no more. Just take the wrong as all past and done with. I forgive you, mother forgives you, and God forgives you. And listen: Come this moment to Jesus. You feel wrong and bad, and He is just the One to come to; come like a sick man sends for the doctor, like a child runs to its mother because it has fallen and hurt itself. Jesus loves to be kind to us and to cure us. He’s just a perfect Friend. I’ve found Him so, and so will you. Only come; don’t think about anything else except His love and your need; come straight in the faith that He died for you. Begin life over again with Him, and let Him do all He wants with you. He will do more than you can even think now, and He will give you peace.”

I said these things, little one, not all at once, but slowly, to let them sink into his dull brain-bit by bit, as if my arms were round about his soul. F or it is a terrible struggle to get truth into a dying man. The odds are so terribly against him, as a rule. How many have such pain they cannot attend to anything that is said 1 how many become unconscious, and never know their danger! And in how many the habit of unbelief is so fixed and ingrained that they find it impossible to comprehend what sin is as death, and what Christ is as Savior! Still, when the heart has turned penitently to God, when the mind does realize the danger, the hour of death may ripen rapidly the life of faith in the believing soul, as was the case with the penitent thief. You see, the eye is fixed on eternity; the very senses feel it near. The world is behind, and hope has left it, and sin has become terrible from its deadly effect. And so there is a tremendous difference between listening to the Gospel then and listening to it carelessly in church. Then it is like water to the thirsty. At least, it seemed so to my poor father after he yielded his heart, and I had the joy of seeing him penitent. But, oh, I shudder still when I think how nearly he missed it!’

‘But, Uncle Bob, you had prayed for him, and God heard you.’

Yes, yes; it is wonderful-past understanding. Poor father! It wasn’t all joy to him. I saw the tears rolling down his cheeks, and when I whispered, “What is it, father?” he was silent, but I heard him saying to himself very mournfully, “Mary! Oh, Mary, Mary!”

‘At last he looked up at me through his tears, and said, “Do you think your mother knows?” I said, “Yes,” and I meant it, because I have the idea firmly in my mind that Jesus tells His dear ones in the spirit-land as much as He wants them to know of what is going on down here, and I felt that father’s repentance was just the kind of thing He would tell dear mother. It would make her so glad; it would repay her for all her sorrow.

And so I said, “Yes, father, I think Jesus has told her all.”

It seemed to comfort him, and he said, “Then she’ll know that I do care for her, I do love her. But, oh, lad, I’d give the world if only I could tell her so!”

“Father,” I said, “you are trusting Jesus; leave it with Him. He will do what you can’t do: He will tell her. It will be a real joy to him to say, ‘Mary, I have just heard your husband wish he could tell you that he loves you, and is truly sorry for all the past.’ And then He will perhaps say, ‘I know he means it-he is quite sincere; and one day soon he will come up here and tell you so himself.’ ”

Whilst I was speaking the door opened, and I saw the young fellow look in who had so kindly carried me upstairs. He nodded to me, meaning that he was waiting, and I took my father’s hand in mine. I felt it might be for the last time. Indeed, he looked very bad, for it had been a very trying visit, and so I pressed his hand very lovingly and only said, “I must go: my time is up. Think of Jesus; look straight to Him if you feel low or bad; and don’t forget that all is forgiven. Good-bye, dear father, good-bye. I will come again as soon as ever I can.”

“Do! Do, my lad!” he moaned. “I shall be so glad, and we can talk a little more about Jesus. It seems wonderful I should want to, but I do. God bless thee for a good lad! I couldn’t have thought it! Love and forgiveness for one like me!”

And so I went away, never to see him alive again; but that I did not know at the time. All had been so far beyond my expectation that I was full of gladness about him as well as sorrow. He was eased in soul if not in body, and perhaps he might even rally a little and be with me for a while, I thought. But that was not to be, and I can see now it was all for the best.

‘Another man, who was also dying from drink, once said to me, “No, I don’t want to get better; I don’t want to be able to go out into the temptation again. I feel I might fall again. I have become so weak of will in my long sin that I am better here on my sick-bed, and I am quite willing to go when God shall call for me.” It may have been my poor father’s condition, and God knew it.

‘My poor father died next day, and as no one knew who his friends were, they buried him soon. But the nurse told me his last words were, “They forgive me; Jesus forgives me. Poor Mary! Poor Bob!”

And so, little one, I hope he is in heaven; but it would have been nice to have had him here to take care of for a little while, wouldn’t it?

Oh, we would have been so kind to him, Uncle Bob. We would have made him feel that Jesus loved him,’ she replied. Lizzie had learnt her lesson; and Uncle Bob looked at her as if her little speech fully repaid him.

‘The Good Father,’ he said, ‘likes to hear you say that, Lizzie. But Jesus, you may be sure, has made him feel it more than we could have done. All the same, He loves you for it, little woman.

‘But see, the tree is finished as well as the story, and so now we’ll shut up for ‘the night, and go to bed.’  pdf

Glimpse of Christmas in the Olden Times

Wednesday, January 23rd, 2008

present‘Tis Christmas again! - “the time of happy thoughts and sweet remembrances”. How fondly do we love to linger over the associations of the past? The old forms and faces that we knew so well seem to rise up before us once more and beckon us to join in the revels of the merry throng; or perhaps the old scenes and haunts of our childhood stretch out before us and in fancy are revisited again - for “Never a Christmas dawns, or never the old year ends; but somebody thinks of others - old days old times - old friends”.

But “times have changed”, we hear on every hand. “Christmas is on the wane”, “Christmas is dying out”. It is true that many of the old customs have been swept before the onward march of civilization and modern modes of life and living. We no longer have the revels of the merry days of old, when the masques and mummers held high carnival and went from house to house dressed in fantastic costumes, singing Christmas ditties, or dancing on the well-scrubbed freshly sanded kitchen floors. We no longer catch the strains of carols on Christmas Eve in our streets a good old custom which was kept up until very recent years. Nor do we now hear the bells of even a still more recent period, which in many parts of the city “clanged” an invitation to those who passed by to “Come in” and try their luck on a wheel-of-fortune for “a turkey, a goose, or a pair of chicken”.

No! All that has been changed. “Jack has ceased to pipe and Jill to dance”, and we no” longer witness the antics of the hobby-horse, the jannies or the mummers. We live in a time which regards as foolish, if not sinful, many things that made Christmas “Merry” to the men - aye, and women, too, of today, who “made the welkin ring” with the Christmas festivities of thirty or forty years ago.

But “Christmas on the wane”, “Christmas” - the Grand Jubilee of the children - “dying out”, Perish the thought! What with Christmas cards and Santa Claus - ever on the increase, and ever taxing the inventive genius of our time - Christmas like “Tennyson’s brook” to use a well-worn metaphor, will “go on forever”. How these two Christmas ideas have expanded, to be sure. Of course, I am not forgetting the hospitality; organized ideas of dispensing cheer, and the bestowal of the “milk of human kindness” on so many, at Christmas, whom we hardly find room for in our thoughts at any other season. But time was when even “Santa” had to depend solely on reindeer to convey his bounty from place to place and house to house, so that it is not to be wondered at if he found it difficult at times after a long journey to ascend the chimney tops. Later on, however, considerable advantage was afforded to his craft by the introduction of the auto-car; but with the invention of the air-ship, the popular Santa may have to be restricted, else it is not a far-fetched notion to suppose that the next order may be bigger stockings and larger chimneys than those at present in vogue. There are many reasons therefore and many things to keep Christmas alive, and we do not have to go far to find them. So laugh and be merry, dear sirs; laugh and be merry, and Christmas shall be Christmas still.

But to proceed with our sketch. It is a long stride from England to Newfoundland - but only a step in the festivities of Christmas in the olden times; when as we are told: …

 England was Merry
England when
Old Christmas brought his sports again…

In olden times our forefathers had a play - goodness only knows where or when or how it originated. It must have been older than the Christmas of the immortal Dickens - the Apostle of Christmas! The Grand Knights of S1, George, S1, Patrick, Julius Caesar, Napoleon, King Priam, Hector, George Washington, heroes of the dim and misty past all figured conspicuously. But many a hardy fisher, representing his favorite Saint or hero, stepped upon the floor, sword in hand, and gave forth his part in stirring tones: “Step up King George to my right arm,” or “Here come, Hector, the renowned Hector, King Priam’s only son.” Mr. William Whittle of
Boston (deceased), a devoted son of old Terra Nova, once contributed the whole of the play above referred to, with the speeches of the various characters represented, to one of our earliest local Christmas numbers.

Before me is a picture of a Mumming Scene and a haul of wood fifty years ago. No doubt thousands would flock to see a “moving picture” of this, if such could be obtained and exhibited at any of the Nickel Theatres. The scene is laid in front of Duder’s on Water Street, the old stone building opposite the Post Office, with its quaint and picturesque front still to the fore. The hobby horse, the haul of wood (gaily decorated) and the masqueraders and mummers dressed in the most grotesque costumes make a picture of an old-time Christmas rarely to be seen. Very few people, I dare say, would be found to regret the departure of this form of merry-making in these enlightened days. And yet, if we could but know the truth, behind these masks might be concealed the faces of many good citizens who were simply letting themselves out at Christmas time.

Amid the many popular customs of the old times, on the other hand, I think many do regret the departure of the good old custom of singing the carols in the streets, so much in vogue a decade ago. The singing of the carols, which is still kept up in
England, is of extreme antiquity, and said to be as old as Christmas itself. A writer of Christmas lore says:

“Milton, in Paradise Lost, makes this allusion to what may be regarded as the first Christmas Carol: … 

They gladly thither haste, and by a quire Of squadroned angels hear his carol sung.”

A carol belonging to the 16th century will be sung, no doubt, in many churches in Newfoundland this Christmas, in the year of grace 1912. A verse is as follows:

When Christ was born of Mary freeIn
Bethlehem in that fair citie;
Angels sang there with mirth and gleeIn Excelsis Gloria! …

One more reference to the old customs which have departed - viz: “the Arches” - must bring this random sketch to a close. The building of the arches created a spirit of rivalry and emulation that put the “Architects” or designers on their mettle, but the boys of “The Cross” and “The Mall” could always be relied upon to hold their own.

My crude pen must once more divert to record a story about one of these old arch builders which, I think, is worthy of note, and which perhaps may not have been told before. He was a great “politician” in his day - master of ceremonies, a leading banner-bearer, and director of the “torches” whenever there was to be a “procesh”. In the old days, when some of our great politicians and patriots - now gone to their rest - speaking from the elevated and giddy height of the “hustings” or “attic window”, would be painting glowing hopes and rosy pictures of a future prosperity for Newfoundland (as politicians of the past sometimes did) and promising money by the millions for this and for that - he would cry out, it may be, “Where’s the money we were promised last elections for the education of our childer - money, money; begor! Ye’ll sift it thro’ a ladder and ye’ll giv’ us what’ll stick to the rongs.”

But to leave the hustings and return to the arches. For days great loads of boughs would be brought from the near countryside, and then the work would begin, and the arches be in full swing on New Year’s Day - to greet the several societies which held their annual parade on that occasion, and as these approached they were greeted with a volley of musketry and rounds of cheering that rent the air. In later years the arches were built solely for the benefit of the societies and an invitation courteously extended to the Presidents some days before to pass under the arches in their line of march.

What stirring scenes were enacted on the platforms or bridges of these arches - miniature castles in evergreen boughs! What fun and merriment were afforded, as to the strains of a tin whistle or Jews’ harp, a masker stepped forward and gave a few steps and gestures that today would make the fortune of the Nickel men of St. John’s. What revels! What memories these awaken - the men and the make-up - some with no book learning at all - yet they could hold hundreds for hours by their drolleries and fun. pdf

No Place More Christmas

Tuesday, January 22nd, 2008

gift 1Nothing could be more ‘Christmas-y’ than Christmas in LaScie in 1942.

With hardly a trace of advertisement and without any reminder that there were only twenty-odd days to Christmas, people knew how to get in the Christmas mood. There were no buying sprees of any account, because there was little unusual to buy locally anyway. A few extra things, perhaps, were to be had through Eaton’s catalogue. However, there was a limit on that too. People could afford little for Christmas spending and in my case, since I was only getting a salary of thirty dollars ($30.00) a month, and paying fifteen ($15.00) a month for board, I had to be frugal with my money.

On looking back though, I do recall that in Bartlett’s shop and Chipp’s shop and even in Pierce Morey’s tiny shop; there were a few different kinds of candies in those tall big-neck bottles - candies other than the regular common sweets, union squares and banner caramels. There were jelly beans and glassy-looking striped kinds that had a genuinely enticing Christmas look about them.

Both the larger shops were decorated a week or so before Christmas.

It wasn’t overdone. Down at Chipp’s they had a huge colored paper Christmas bell slung from a stanchion above, and which took about two seconds to put up. It had obviously survived many Christmases - faded and a bit worn - but every time I looked at it or ducked underneath it, it reminded me of the immortality of the Christmas spirit.

Bartlett’s shop was a bit bigger and it was built on a landward extension of their wharf. It deserved, perhaps, a little more sophistication in decoration. At any rate, behind the long counter was a large colored tissue-paper Santa Claus, also worn by many years’ usage, and a bright new tinseled “MERRY XMAS”, stretching half-way along one side of the shop.

In both shop windows were a few toys - dolls, little guns with caps, small tin musical horns, mouth organs, tin cars and Jews’ harps. I remember so clearly looking at those familiar little mouth and thumb musical instruments, wondering whether I could afford to buy one for each of my pupils. What floored me as I first read the cardboard sign, “Going Cheap, Jews’ Harps”, was that they really weren’t Juice sarps, as we called them in Winterton.

For a couple of weeks before Christmas, the shops (they were never called stores; that would confuse them with sheds in the back yard) ’stopped open’ late, adding a kind of metropolitan air to otherwise deathly silent fall and winter evenings. If business reports were customary then, I suppose each shop would report a slight commercial increase in sales over those in November. Business was no doubt up a bit, in part because some of the young men working at the American base in Argentia and the one in Harmonfield (Stephenville) were home for Christmas. Two young men from the Royal British Navy were also home on leave.

The coming of the Kyle on her last trip that season helped too to create a Christmas atmosphere. The Kyle, now an eye-sore rotting on a mudbank in the shoals of Harbor Grace, presented a picture of light and beauty as she came into the harbor a few days before Christmas Eve. Never shall I forget the sight of those myriads of floating blinking lights coming in through the darkness pushing pan and slob ice out of her way as she steamed to
Bartlett’s wharf. It looked like a small city had appeared out of the ocean.

All that freight, and mail, (for me there were great bundles of Evening Telegrams and Daily News, sent by loving friends in St. John’s) and the sound of happy laughing voices in the darkness as crew members joked with friends on the wharf, stirred within me Christmas feelings that were truly spiritual. It all seemed to blend with the snow on the surrounding hills and fade into the stillness of the night to produce LaScie’s own kind of ‘peace on earth and goodwill towards men’.

There was a fierce loneliness too, as late that night she steamed away for the last time that year, and she barely made it beyond the Horse Islands when, within a day or so a strong northeaster closed navigation, and heavy Labrador ice locked us in tightly until April or May. The only travel contact with the outside then was by dog-team.

Once a week Skipper Harry Lacey on his dog-team would take off up through the country on the three-day journey to Badger for the mail. So once every five or six days the community would gather in regular postal ritual to the little wooden office building near the landwash. What a thrill it would be to hear the sweet musical voice of Ivy Boone sing out your name!

It was mail day on Christmas Eve that year. The yapping of Lacey’s dogs coming over the hills and the sound of their collar bells as they scurried in the twilight toward the tiny post office gave me that feeling I used to get when I was in bed as a little boy on Christmas Eve, and heard my father, after jingling the dampers on the Improved Ensign stove, yell, “T’anks Sandy Claus b’y for stoppin’ off.”

Even if I could have gone home for Christmas, duty forbade it. Being a teacher (in charge of school and church) I was very much compelled to respect tradition, which demanded that I organize and ‘put off’ (never ‘put on’) a concert on Christmas night. This responsibility was great and I had to shoulder it with the dignity it rightly deserved. Although I had just turned nineteen I had had lots of experience in practicing (now called ‘directing’) Christmas concerts. Everybody in Winterton grew up with taking part in and later helping teachers to practice the concert. So now I was in charge of this sacred operation since early December. Every week night we would meet in the school to go over the parts and to revel in exciting anticipation of what it really would be like on Christmas night. Every youngster in the school had to have a part or two as did several of the adults in the community who had established reputations for being ‘lovely hactors’.

Most of the items were composed by the pupils, myself and the adult participants, and included a generous supply of references to local people and places within the community. This, as they said, would bring the house down.

On Christmas Night, the Orange Hall (the largest building in the place) was crammed - about two hundred people. Some were turned away. Admission, I remember, was five cents for children and ten cents for grownups and, of course, proceeds went to the Church.

I can, after all these years, recall some of the items. For example, the opening song sung by all participants jammed together on the stage (music supplied by me on Uncle Bill Swyers’ old cornet):

We welcome you from every nook, From here to Shoe Cove Brook. And the recitation rendered by a talented, chubby, little grade two boy, destined to become a successful boat builder and later captain of a long liner: When I’ne a manI manes to bey A carpenter as you will seyI’ll ‘ammer wit a busy ‘ an’

An’ build da best boats in Newfoundlan’.

Oh, there was pupil involvement, teacher involvement, community involvement, total involvement! Everything was psychologically sound. About two hours of recitations, dialogues, songs and musical numbers ended with Santa’s visit and the distribution of gifts from the huge fir tree on the back (the stage). I remember so many of the gifts were handmade. I can’t remember how many sheep’s wool (meaning locally grown, carded, spun and knitted) cuffs (mitts), gloves, socks and vamps I got. LaScie women used to knit neat little vamp-like slippers which everybody wore indoors. I understand the art is not lost there yet.

As I wended my way back to my boarding house on

Shoe Cove Road

, I could still hear snatches of Christmas songs breaking the late night’s silence, from people strolling home from the Hall across frozen meadows and along the narrow snow-covered gravel road which wrapped itself around the shore. Beautiful Northern Lights flashed their majestic colors from Boone’s Hill to the

Horse
Islands. It was easy to believe that night that ‘God was with man’ and the singing which floated my way was as beautiful as the song of the Heavenly Hosts over the Hills of Judea.

The beauty and joy of Christmas night was but an extension of the experience created on Christmas Eve. I recall going to Tommy Gillingham’s shortly after supper on Christmas Eve. He had one of the few radios in LaScie. Like everybody else in
Newfoundland at quarter to eight PM I wanted to listen to the Gerald S. Doyle News Bulletin, that local newscast on radio station V.O.N.F. which nightly plunged the whole island into mute attention. Wherever there were radios people gathered, often to smoke and chew, in silence while Bob McLeod’s deep baritone voice shared the news with us all, ending in a ritualistic benediction-like finale, “Offered on behalf of the stores in (Leading Tickles) where Wampoles and other stocks of Gerald S. Doyle products are always procurable”; and then signing off with that mysterious war-time code, ” … N for nuts. A for apples”. There was even a Christmas-y feeling about the wording of that strange code. Following the news, Tommy turned off the radio like he did every night to save the ‘juice’.

I then visited the homes of all my pupils to wish them Merry Christmas and to share with them little gifts I had for them and to drink tumblers of raspberry syrup and eat loads of figgy and lassy cake. Come to think of it, I do not recall having heard of any alcoholic beverages being around. (Although I am sure a few toddies were shared and some of the boys no doubt had a quantity of vanilla extract and Beef Iron and Wine.)

I finally ended up at Wes Budgell’s and helped make their usual Christmas supply of home-made ice cream. I listened to the old men, especially Skipper Jarge Ryan, regale each other with Christmas stories about White Bay and Green Bay long, long ago. They finally got around to ghost stories. I left Budgell’s late that night, perhaps as late as ten thirty or eleven, and out into the pitch blackness of a cold LaScie winter night. As I cut across the gardens towards Shoe Cove Road the only sound I heard was a tinkle tinkle tinkle of the neck bell of a lonely cow in some far-off stable. I was afraid the next sound would be the screams from the headless woman Skipper Jarge had been talking about. The only sights penetrating the darkness were the stars, dim lights from kerosene-oil-lit windows and millions of flankers streaming off into the night, and there was I with every hair on my head standing in a vertical position beneath my ear-flapper cap.

The warmth of the Hewlett’s huge inside room made me again feel so thankful that I had such a comfortable boarding house. When I got home the gaiety, and the hurry in decorating the tree and preparing for the big meal on Christmas Day, and in making fat pork buns for the future, made me think of Winterton and childhood and the simple joys that Christmas brings. But the most vivid memory I have after getting in out of the darkness and cold was the sight of Skipper John Hewlett still up at that late hour, relaxed for the first time, that fall, I ‘llows. He was stretched out on the couch with his feet up on the wood box playing his old button accordion, or ‘carjo’ as he called it, and Neta and Mrs. Hewlett busy as bees, and singing or humming to his erratic playing “While shepherds watched their flocks by night”.

pdfHundreds of young teachers around the coast of Newfoundland that year were doing what I was doing, spending Christmas away from home and helping the youngsters have a good Christmas, and getting so much Christmas joy themselves.  

Christmas Holy days in Rome

Monday, January 21st, 2008

shutterstock 6604804Civita Vecchia - the “ Eternal City” by Moonlight

It was in one of the most lovely nights ever seen under an Italian sky, that the steamer in which we had embarked from Genoa came within sight of the coast of’Hic Papal dominions. The moon had risen in her queen-like beauty, and as she rode high above us in the heavens, every wave of the Mediterranean seemed tinged with her radiance. Felucca, polacre, xebec, and other strange-looking craft, were floating lazily on the sea, while our own vessel, as she glided through the blue waters, left a track of molten silver to mark her way. The cool fresh breeze which came sweeping over the sea was far more grateful than the heated air of the cabin, and we remained long on deck, seeing as we passed, on the one hand, Napoleon’s miniature kingdom of Elba, and on the other, the long line of the main land, which owes submission to his Holiness, Gregory XVI.

At sunrise the next morning we entered the harbor of
Civita Vecchia, the nearest approach which can be made by sea to the city of Rome. The remaining distance, fifty-two miles, must be traveled by land. Ostia, the ancient port, in which during the days of the republic her galleys rode, where Scipio Africanus embarked for Spain, and Claudius for Britain, is indeed but sixteen miles from the city, and was formerly much nearer, but the gradual accumulation of sand has entirely destroyed its harbor, After it was sacked by the Saracens, in the fifth century, no attempt was made to restore it. The salt marshes which Li vy mentions as existing in the days of Ancus Martius gradually encroached on the one side, and the sand was drifted over it from the sea on the other, until this city, which once contained eighty thousand inhabitants, now has only about fifty souls living in wretchedness among its ruins. We passed it in the steamer some months afterwards on our way up from
Naples; but the site is only marked by the remains of a temple and theatre almost concealed by brambles, and a picturesque old fortress erected during the middle ages, with two solitary pine-trees standing in front of it. And yet, this place was once a suburb of imperial Rome-from thence the old consuls went forth to victory, and there they landed to commence their triumphs as they entered the city.

Ci vita Vecchia, with its fortress erected from plans furnished by Michael Angelo, and its long ramparts, presents a striking view from the sea, which you find, on landing, the reality by no means justifies. It has, however, some traces of antiquity, for the massive stonework of its port was built under the direction of Trajan (the younger Pliny describes it as the” Trajani Portus”), and here, as at Terracina, the bronze rings by which the Roman galleys were made fast to the quays still remain.

The immense prisons lining the basin have a bright appearance, which contrasts strangely with the gloomy object to which they are devoted. When we came on deck at dawn, the galley-slaves, in their parti-colored dresses, were just marching out to work, attended by a strong guard of soldiers. Their number is said to be nearly twelve hundred, and the clanking of their chains as they walked was the first sound which greeted us from the States of the Church.

The manner in which we were fleeced on all sides at this port of his Holiness was a foretaste of what we were to expect in
Italy. You first pay sundry pauls s for being rowed ashore from the steamer; several porters (facchini) seize your baggage, and) unless you can squabble in Italian, you must bestow some more pauls on each for carrying it to the custom-house-more pauls to the officials there, for weighing it, to see whether or not it is beyond the allowable weight for the carriage-more for plumbing it, (that is, cording it up and fastening it with a lead seal, which is not to be taken off till you reach Rome,)-more for the printed permit to pass it through the gates when you leave-more for hoisting it up on the top of the carriage; and so you go on, paying away on the right and on the left, until your small change and patience are both exhausted. In this little catalogue is not included the fee to the custom-house officer, whose inspection was a mere pro forma business. He lifted the covers of our trunks, made a great flourish about the examination, in the course of which he opened a book (happening to be a controversial one on the Romish Church), and looked into it as curiously as if there was any probability of his understanding what it was, and then closed the trunks again. He next whispered to us, that “he should be happy to receive something, as we had been well served,” turned his back, put his open hand behind him with a great affectation of secrecy, closed it as the expected pauls dropped in, and the farce was over. Add to this about a dollar for thecise of each passport, and you have the history of the blackmail levied on us at Civita Vecchia in about two hours.

At noon we set out in a carriage drawn by three horses. “And so we went towards Rome.” The road for one half of the distance skirts the Mediterranean through a region dreary and often uncultivated, though the last part, where it turns eastward into the country, becomes more hilly. One who looked only to the present would pronounce it a ride without interest, except where his curiosity was at times excited by some massive ruins near the road, or a lonely tower hanging over the sea, reminding him of days of feudal strife. But, as Walpole says, “our memory sees more than our eyes in this country;” The classical scholar, therefore, looks upon it as a land seamed and furrowed by the footsteps of past ages. He is in the midst of places of which Strabo and Pliny wrote. He crosses the Vaccina, the Amnis Cceretanus of his old school days. He passes through Cervetere, once one of the most important cities of ancient Etruria, where Virgil tells us Mezentius reigned when Eneas entered Italy; and the paintings in whose tombs, Pliny .says, existed long before the foundation of Rome. It is supposed, indeed, that the Romans were first initiated in the mysteries of the Etruscan worship by the priests of Ceere : and, when Rome was invaded by the Gauls, it was here that the vestal virgins found an asylum, and were sent for safety with the sacred fire. Every scene, indeed, has its separate story; and old memories of the past are crowding back on the traveler’s mind, as he hears names which are associated with all he knows of classical interest..

It is something, too, to be riding along the shores of the Mediterranean. Its waves are haunted by the spirit of the past. We see them sparkling at our feet, or stretching out to the horizon, blue and beautiful in the sunlight, and we remember what countries they lave. Opposite to us is Africa, where St. Augustine once ruled, and hundreds of temples reared the Cross on high-then comes Egypt, with its hoary antiquity, by the side of which Italy is young and childlike-then that holy land which our Lord “environed with his blessed feet,” and where Paradise was Lost and was Regained. On we pass to old Tyre, where, as prophecy foretold, the nets are drying on the rocks, and onward again, till we behold the waters breaking in the many bays of Greece. There was the last foothold of the” faded hierarchy” of Olympus; and now, though songs are hushed and dances stilled in that land, yet beauty has everywhere left the wonderful tokens of her presence. And to the shores, too, where we are, the waves of this sea have borne one race after another from the far East, and seen the feeble colonies expand into greatness, until their children went forth to inherit the earth. What wonderful memories then linger around this mighty” valley of waters!” *

The last few miles were over the silent and de solate Campagna-low stunted trees only at times were seen, and not a habitation gave notice that we were drawing nigh to a mighty city. Far as the eye can reach is an unbroken waste, and the Mistress of the World stands encircled by a melancholy solitude. Yet is it not appropriate that it should be so? About fair Naples are lovely vineyards, lining the road with the rich festoons they have hung from tree to tree; and from whichever side you approach beautiful Florence, whether from the smiling fields of Tuscany, or “leafy Valombrosa,” or the woody heights of Fiesole, where Milton mused and wrote, there is still the same rich and lively scenery. All things are in unison with the gay and poetical character of these cities. Should not Rome, then, the fallen metropolis of the earth, majestic even in ruins, be surrounded only by barrenness and decay? Every object should inspire thoughts of awe and melancholy, as we approach this “Niobe of nations,” standing thus

 “Childless and crownless in her voiceless woe.”

It was late at night when we reached the neighborhood of “the eternal city;” but the moon was up, shedding its light over the whole landscape, and we waited with eager impatience for our first view of the Mistress of the World. At length it came. “ROMA !” shouted the postillion, and at once all heads were thrust through the carriage windows. Towers and turrets, columns and cupolas, rose before us, and high above all, the majestic dome of St. Peter’s mounting in the air. We were approaching the Porta Cavalliggeri, immediately in the rear of that miracle of architecture. A few moments more and we reached it- our passports were inspected by the guard-we entered, and were within the walls of Rome. Our carriage drove round close to the mighty colonnades of St. Peter’s, stretched out far on both sides as if embracing the vast arena they enclose-then rose before us, with its massive towers, the Castle of St. Angelo, once the mighty tomb

“Which Hadrian rear’d on high,Imperial mimic of old Egypt’s piles.”

We crossed the Tiber, as it sluggishly wound along in the calm moonlight, by the ancient Pons Jelius, and around us on every side was the magnificence of which we had heard from our earliest years. - a magnificence which still survives the wreck o( “aI’S and violence, and rapine and earthquake, and conflagrations and floods. All was the more grand and solemn because not seen in the glare of day. The delusive visionary light and deep broad shadows enlarged every portico, increased the height of every dome and tower, and left the imagination to fill up the gigantic outline they revealed. And thus, we felt, should
Rome be seen for the first time!pdf

A Strange Christmas Angel

Friday, January 18th, 2008

treeI confess at once the strangeness of my angel. I grant that not one person in the world, looking on him, would have thought of an angel. Angels have beautiful faces; but his face-well, though not bad-looking, was certainly not beautiful. His head was too big for his body, and he had bushy eyebrows; and though his nose was good, yet his mouth was rather large. Still, this was not a real drawback, because his teeth were white and regular, and his smile was almost beautiful. Indeed, the face, taken as a whole, wore an attractive expression which seemed to have its source in two gentle brown eyes. They were such eyes as have known much suffering and are come to be conscious of its Divine secret.

One could go on in this way balancing his good and bad points, excusing one feature by another, and after all no one would imagine he had any claim to be an angel. Besides, angels have wings, and robes of light encircling graceful forms; but my angel had a pair of crutches which pushed up his shoulders, and a humpback which sent down his head between them. Last of all, his legs were bent with thinness and weakness (alas! they were not nourished well from the spine), and they seemed to interlock each other and get into each other’s way as with a kind of swing he made slow and painful progress.

With regard to his clothes, graceful is not the word to use in describing them any more than in describing his form. A hump and high shoulders do not make easy work for the tailor. The most successful artiste in clothes could not have made his coat hang gracefully, whilst his trousers, poor fellow, were perfectly hopeless, wrapping round his crooked legs in wrinkles from top to bottom.

Lastly, one other thing alone would have made it perfectly impossible to have confounded him with an angel-he always wore a chimneypot hat whenever he went abroad. Perhaps he thought it added distinction to his appearance and dignity to his height. Few men are without their weakness, and, angel though he was, he had a great deal of the human in him, as is evident from this description. I know that he was keenly alive to the opinion of those around him, as most deformed ones are, and perhaps it grew out of that feeling. Believe me, deformity does not blunt sensibility, as some appear to think; on the contrary, it usually makes it even morbidly painful in respect of observation.

But if in his person he suggested nothing of the angelic, neither did his abode. Founder’s Yard in Southwark had little that was heavenly about it, except the sky, to any casual glance.

It lay at the end of a narrow, dark passage which led up to it out of a poverty-stricken street. A bit of Old London survived in it, though of a very humble kind. Once there had been a blacksmith’s forge here, in days long gone, when the yard was open to a highway. The blacksmith’s cottage and workshop still remained in outward form, though everything within and around had completely changed. Now two high blank walls of brick shut it in at its ends, and the back parts of the houses, whose fronts were in the street already referred to, rose up before it grim and decayed.

It was this ancient blacksmith’s house which was the abode of my strange angel. The old shop he used as a kind of warehouse or store-place, his occupation being that of a rag-and-bone and odds-and-ends collector, which he varied. However, by a turn now and then at carving toys, partly for sale at shops, and partly for exchange in his business. From time to time a curious old article would come his way, and this he would take to the shops which dealt in antiquities. Occasionally, too, he would get a commission from friendly shopkeepers to attend sales and pick up whatever he could which seemed odd or choice. In this way he made a better livelihood than one would imagine possible at first sight of him. It was indeed a poor one at the best, and many a pinching time he knew; but if you had asked him, he would have told you that he considered himself a most fortunate man to possess a house of his own, and to have his bread sure and his water sure. It is not this or that which makes us rich: it is a thankful spirit to enjoy and make the most of what we have.

But now for my story. It is the morning of Christmas Eve, if I may venture to use such an Irish expression; my strange angel is in his store, evidently full of thought; there is some project in his mind, for he stands leaning on his crutches, stroking his chin and looking up and down his accumulated rubbish, and he says once or twice over in a musing tone, ‘I think I can make it do. We will be in great force on Christmas night, please God,’ As he thus soliloquizes, his sweet smile breaks over his face, while he strokes his chin; and could we have seen into his thoughts, I believe we should all have agreed that in that smile, at least, something of the angel gleamed out.

‘I must be off to the market,’ he said, ‘or I shall never get all I want;’ and he turned and went to the door of his house.

Some one within evidently heard the sound of his approach, for a soft treble voice cried out, ‘Uncle Bob!’

‘Yes, dear,’ he answered. ‘I am going down the street for awhile; but I will be back as soon as I can. I am only going to buy what is needed for our party.’

‘Oh, do come in for a moment and tell me all you mean to buy, Uncle Bob. I can’t rest unless you do;’ and a pair of eager eyes looking out of a pale but pretty face flashed up at him as soon as he stood inside the door.

He gave back a full smile to their little owner, who was lying on an old couch in the corner, evidently an invalid.

‘But it is my great secret, child. Won’t you let me have a secret for once?’

‘I do so like to know what you are doing, Uncle Bob, when you are away from me j but if you had rather not tell, why–’

‘Why, child,’ he said, interrupting her sorrowful tone, , I thought to give you more pleasure by letting the things come in quite promiscuous and unexpected, and I have been thinking of your delight as they come in but perhaps you may imagine more than the reality, and then you would be disappointed, and that wouldn’t do at all. So I must needs tell you, I suppose.’

Whereupon he seated himself at the end of the couch, and began an enumeration of his intended purchases. Evidently his intentions seemed something extraordinary to the little invalid, for her eyes got brighter as he went on, and at the mention of each fresh article she clapped her hands with glee and excitement.

‘Three dozen buns, three dozen oranges, three dozen bags of sweets, and three or four pounds of chestnuts,’ he said, counting slowly on his fingers, as if it were a tremendous effort to remember all.

“Oh, uncle,’ she cried, ‘how happy all the boys will be this Christmas!’

‘Do you think it will be enough?’ he asked, as if her opinion was of the greatest importance. , Hadn’t we, perhaps) better have some bread and cheese and plum-loaf as well for them to begin with?’

‘Perhaps,’ she said quite gravely; ‘for, you know, they might be very hungry when they come in, and if they were they wouldn’t enjoy the magic lantern so much as we should like.’

‘That is just what I was thinking,’ he replied, and so we will try and get the cheese and plum-loaf too.’

‘But, Uncle Bob,’ the child said in a hesitating way, ‘won’t it cost a great deal of money?’

‘Heaps! Heaps!’ he said; ‘but never mind that. God has been very good to me, and I have had a windfall or two of late. I think the Good Father knew that we wanted this treat, and so He has sent us sufficient for it.’

‘I do wish I was strong, to help you more, she said, squeezing his hand with her small, delicate fingers.

‘Nay, nay, little one, don’t fret,’ he answered. , We are both of us as God has made us, and no doubt He can get most out of us just as we are. Don’t let us forget that the Good Father doesn’t want our strength: He wants our love.’

As he said this he raised himself from the sofa, and kissing her wistful, upturned face, which had intelligence in it older than her years, he took his departure, casting on her from the doorway a reassuring smile.

‘Dear Uncle Bob!’ she said to herself; ‘how kind he is! He always calls God the “Good Father.” He must be good if He’s better than Uncle Bob.’

It was about ten o’clock, and before eleven had struck the parcels begun to arrive one after the other. First came the oranges, for which she had to get her very largest tray. Next came the buns, for which she could do no better than make a clean place on the table. She grew quite in despair about the accommodation of the plum-loaf and cheese when they should arrive, after she had arranged the bags of sweets and the huge parcel of nuts. At length she sat down quite overcome with the sight of so much abundance, and her thoughts grew full of the happiness of the boys who were to be the recipients of it all. She was quite sure not one of them would ever have seen, except in shop windows, so many good things; and she fell to imagining how she would have them brought out one by one. Each fresh gift should come as a surprise, and wouldn’t they think Uncle Bob a good, great man!

As she thought in this way about the boys and her Uncle Bob, and as her heart went out in such simple feelings of love and kindness, I do not think that any lady in all
London, however great her state might be, was happier than the little invalid. For it is not the things outside us which make us happy: it is the purity and the sweetness and the kindness of the emotions which pass through our hearts. This is why they who love to do well are always the most truly happy.

But now one thing arrived which surprised her beyond all words. It was a beautiful little tree - a real tree - wide at the bottom and tapering towards the top. She did not know it was a young fir, and she wondered much whatever it could be for. Evidently Uncle Bob had not told her all, and she felt glad now that there was a secret which had still to be revealed. She thought she knew all about the oranges and nuts, and therefore she could delight in them as she imagined the gladness of the boys who were to receive them; but this unknown tree was quite beyond her imagination.

It was not until nearly one o’clock that Uncle Bob arrived to answer the all-important question which filled the little maiden’s mind, ‘What is it for?’ When, however, he did arrive, he was a perfect tease. F or not only would he not answer, and kept on saying, ‘You will see,’ all the time they eat their dinner, but he had brought with him also some mysterious packages, about which he would say only the same stupid words, and which he put on a shelf out of reach. He did vouchsafe at last to tell her that the packages had something to do with the tree, but that only made her curiosity the greater; and he kept on saying, as if to himself, ‘Won’t we be in great force! Won’t dear little “Impatience” quite boil over with pleasure when I tell her! ‘

‘Dear Uncle Bob, do tell me now; I’m only a little girl, you know.’

‘Well, then, I’ll whisper,’ he said. “It’s something you and I have got to make to grow beautiful and rich with all sorts of things for Christmas night. When Mrs. Jones and I have made the shop ready, and I’ve fixed up the magic lantern, then you and I will begin on the tree.’

How bewitching is a little mystery of love! How delicious its unfolding! pdf

Christmas Eve at the Sistine Chapel

Thursday, January 17th, 2008

The Christmas holidays are at hand, and on every side we hear the note ~ preparation. The shops are decorated with flowers, while the altars of the churches are arrayed in their most splendid ornaments. The images of the Virgin in particular are seen in their gayest dress, and all the jewelry which the treasury can furnish is brought out to give them an elegant and fashionable appearance.

At this time, too, in addition to the varied population of the city - its priests, soldiers, and beggars, who together form the great proportion - a new accession is pouring in from the surrounding country. The peasants who live in the deserted tombs on the Campagna - the natives of the Alban mountains, fierce banditti-looking fellows, who gather their cloaks about them with a scowling air which would not be at all pleasant to encounter among their own hills -and the Trasteverini, in their picturesque costumes, boasting themselves to be the only true descendants of the ancient Romans, and as proud and haughty in their bearing as if they had also inherited the heroic virtues of their ancestors; - these are to be met roaming about every street, and in the churches, gazing in wonder at their magnificence.    

The most singular, however, are the Calabrian minstrels, the pifferari. Their dress is wild and striking, consisting of a loose sheep-skin coat, with the wool left on it, and a high peaked cap, decked with gay ribbons and sprigs of heather, while the huge zampogne of goat-skin is formed like the bagpipes of Scotland, and resembles them, too, in its shrill music. These interesting characters arrive during the last days of Advent, and consider themselves the representatives of the shepherds of Judea, who were the first to announce the news of the Nativity. Their usual gathering-place is on the steps of the Piazza di Spagna, where they lounge and sleep in the warm sun. Every little while a party sets out on a tour through the city, blowing away with the most desperate energy. At the next corner is one of the shrines of the Madonna, and this is their first stopping place, to salute the Mother and Child. Lady Morgan says, it is done” under the traditional notion of charming her labor-pains on the approaching Christmas.” They turn down the Via Frattina, and a short distance farther come to a carpenter’s shop, which must also be favored with a tune, ” per politezza al messer San Giuseppe,” -” out of compliment to St. Joseph.” The owner hands them out a bajoccho, and they continue their march until the circuit is completed.

At sundown on Christmas eve, the cannon sounded from the castle of St. Angelo, to give notice that the holy season had begun. Vie were advised to attend service in the Sistine Chapel, and accordingly at an early hour repaired to the Vatican, in which it is situated. Gentlemen are only admitted in full dress, and ladies also are compelled to appear in black, their heads covered only with a veil. The entrance was guarded by the pope’s harlequin-looking guards, in the ridiculous uniform said to have been designed by Michael Angelo; and the company all gathered round them until the doors were opened, when they pushed in as best they could, jostling and being jostled. Half way up the chapel there is a grating, beyond which the ladies are not permitted to go, so that for once the gentlemen were best accommodated. At the upper end of the large area above is the altar, while on the sides are raised seats for the cardinals, and to these we struggled up, until all further advance was cut off by the halberts of the guards. Here we took our stands, and waited with the most exemplary patience for the service to begin.

Nearly an hour passed while the cardinals were collecting. One by one they came into the area, their long red trains supported by two priests in purple dresses, and after kneeling for a moment on the floor, facing the altar, ascended to their seats. Their brethren, already there, rose and greeted them with a stately bow, and the attendants placed themselves humbly at their feet. At length the music began, but I confess I was disappointed. It was too loud for the size of the chapel, and we missed the sweet sounds of the organ, which formed so noble an accompaniment at Vespers in St. Peter’s. In the middle of the chapel stood a lectern, and to this at different parts of the service a priest would be escorted, who, after going through his portion in a kind of recitative manner, was again in form escorted back to the door. These modulations, we are told by Roman Catholic writers, were first introduced to raise and support the voice, to extend its reach and soften its cadences, because its common tones cannot adequately be heard when the service is performed in a large church. They vary, however, in number and solemnity in the different parts of the service. “In the lessons and epistles, the interrogations, exclamations, and periods only are marked by a corresponding rise or fall; the Gospel has its variations more numerous and more dignified; the preface is rich in full melodies and solemn swells, borrowed, as it is supposed, from the stately accents of Roman tragedy. The Psalms, or, to use an expression more appropriate, the anthems, that commence the service, precede the Gospel, usher in the offertory, and follow the communion, together with the Gloria in excelsis and Creed, were set to more complicated and more labored notes.” The priests who officiated this evening seemed to have been selected for their voices, and we certainly never heard any thing superior to them in compass and richness of tone. As, with their faces turned to heaven, they sang from the large golden-clasped volumes, it seemed to be the very perfection of the human voice. There could, however, be no devotion except for those well acquainted with the service, and as there was great sameness in the singing, the audience evidently soon began to grow weary. For a time, therefore, I scrutinized the cardinals, some of whom have magnificent heads - keen, intellectual looking men, well worthy to be pillars of the
Vatican. Then I tried to make out the frescoes on the ceiling, and the great painting of the Last Judgment by Michael Angelo, which occupies the end of the chapel, and is more than sixty feet high. But the paintings were too far off to be seen even by the brilliant lights around us, and the brightness of their colors has been sadly dimmed by the smoke of the candles and incense during the last two centuries.

The audience seemed to be almost entirely English, and I suppose were Protestants. Such at least is the complaint of the Italians, that they can never gain admittance to the services of their own church, but every place is occupied by foreigners. This formed the subject of one of the satirical witticisms of Pasquin. One night the question was affixed to his statue — “How shall I, being a true son of the holy church, obtain admittance to her services?” The next night the answer which appeared was-” Declare that you are an Englishman, and swear that you are a heretic.” After a while, the rumor began to be spread round among the spectators, that the pope was not to be present this evening, and therefore there would be no high mass after Vespers. This news apparently made them more restless, and they began to thin out. One party after another passed down the line of guards as they stood like statues, and departed. Many went to the church of St. Maria Maggiore, to sce at midnight the true cradle in which our Lord was rocked carried in procession. Having, however, little taste for such exhibitions, we did not join them. I found, indeed, from the account of a friend who witnessed it, that we did not lose much. After standing for some hours in a dense crowd listening to the singing of the choir, a procession of priests carried the holy relic across the church from the sacristy to the altar. It was enclosed in a splendid coffer of silver, with a canopy of gold cloth elevated over it. Banners waved the lighted tapers were held up - incense rose in clouds about it - the guard of soldiers, and the crowd which filled the church dropped on their knees _ it passed - and the whole show was over.

Near midnight we took our course homeward, beneath as splendid a moon as ever shone, even through the transparency of an Italian sky. In the square before St. Peter’s, the obelisk raised its tapering point up to heaven, and the fountain all each side flung high its waters, which fell in silver spray as they reflected back the clear light of the moon. We stood for a while on the Bridge of St. Angelo, looking at its beams playing upon the Tiber. That mighty fortress-Hadrian’s massive tomb - was frowning darkly above us, and the statues which lined the bridge looked pale and wan ill the clear night, till they appeared like pallid phantoms, steadfastly watching the current of time, by which they could be influenced no more.

Christmas morning fulfilled in its beauty the promise of the night before. It is the great festival of the winter. The papal banners are displayed from the castle, and the streets are filled with crowds thronging up to St. Peter’s. The guards in their strange white and red costumes were stationed around the body of the church, while at the lower end a body of troops were drawn up, who remained there on duty during the whole service. ‘With the audience the same formality of dress was required as the evening before. At the upper end of the church was the magnificent throne of the pope, raised quite as high as the altar which it fronted, and decked out most splendidly with its cloth of crimson and gold, and the gilded mitre suspended above. Next to it on the sides were the seats for the cardinals, then the boxes for ambassadors and their suites, and then high platforms covered with crimson cloth to afford seats for the ladies. The altar has no chancel around it, and the great area between its steps and the papal throne was left vacant for the performance of the services. As my stand happened to be close to the ambassadors’ boxes, I had an excellent view of every thing which took place.

After waiting for at least an hour, suddenly there came a burst of music from the lower end of the church: it was a loud chant, which, softened by the distance, floated sweetly through the building. Every eye was strained towards the spot from which it proceeded, and there, raised high on the shoulders of men clothed in violet-colored robes, we beheld the pope borne above the heads of the kneeling multitude in his crimson chair, the falling drapery from which half concealed those who carried him. The gemmed tiara was on his head, and his robes sparkled with jewels. On each side of him were carried high fan-like banners of ostrich feathers, such as we see in pictures of the processions of an eastern rajah. Before him marched a guard of honor, consisting of some sixty Roman noblemen, who always form his escort on great festivals. Around him was his brilliant court - the cardinals-the bishops of the Greek, Armenian, and other Eastern Churches in their most gorgeous array - the heads of different religious brotherhoods in ash-colored garments - priests in purple and white, some bearing the great cross and lighted tapers, and some flinging in the air their golden censers; thus the procession came slowly on to the sound of anthems - the most gorgeous show which probably ever entered a Christian church. The pope passed within six feet of where I stood. His eyes were closed, his whole countenance seemed dull and lifeless, and the constant nodding of his head, as the bearers walked with unsteady step, gave him the appearance of a mere image splendidly decked out to form part of a pageant.

At length, amid his kneeling train, he was deposited on the pavement in front of the altar, and the’ guard of nobles ranged themselves on each side 0f the area up to the throne. He knelt for a few moments - parts of his dress were changed, the tiara being put upon the altar and a mitre substituted in its place; he joined in the psalms and prayers which precede the solemn service, and was escorted in state to his lofty seat, while the choir sang the Introitus, or Psalm of Entrance. Then one by one the cardinals swept across the church, their long scarlet trains borne up behind them as they walked, and spread out so as to cover a surface of yards in extent when they stopped, and ascending the steps they kissed the pontiff’s hand and the hem of his garment.

The service of High Mass now began, in which he at times took part. He read the Collect - gave his benediction to the two deacons kneeling at his feet with the Book of the Gospels-commenced the Nicene Creed, which the choir continued in music - and returning to the altar, fumed it with incense from a golden censer, offered the usual oblations, and washed his hands in token of purity of mind. When the elements were consecrated two deacons brought the sacrament to the pope, who is seated. He first revered it on his knees, and then received it sitting.  

But it would be impossible for me to describe the long and complicated service. A cardinal officiated at the altar-rich and solemn music swelled out from the choir, and filled the mighty building in which we were; sweet incense floated through the air, thousands and thousands were gathered under that golden dome, and no single thing was omitted which could add to the magnificence of the pageant. In this respect it is probably unequalled in the world. Yet to most who were present it could have been nothing but an empty show. The priests crossed and re-crossed- censers waved-candles were lighted and put out-dresses were changed and -re-changed-i–the cardinals walked back and forth, until the mind became utterly bewildered. All things about us indeed-the vastness of the edifice-the works of art-the rich dresses-the splendid music-contributed to heighten the effect; yet, with all this, the seriousness of devotion seemed to be wanting.

Had I known nothing of Christianity I should have supposed the pope to be the object of their worship. His throne was far more gorgeous than the altar; where they kneeled before the latter once, they kneeled before the former five times*; and the amount of incense offered before each was about in the same proportion. He was evidently the central point of attraction. The entrance of the old man, so gorgeously attired, among kneeling thousands, and the splendor of the whole service, showed more fully than ever before how far the Church of Rome had wandered from the simplicity of the faith, and how much of ceremony it had substituted for the pure worship of the early Christians. The day before I had gone over the service for Christmas with an ecclesiastic of the Romish Church, received from him every explanation, and I now followed it through with the missal in my hand. I wished to form an opinion for myself, and after investigating as far as possible the meaning of the many ceremonies we had witnessed, I could not but feel the truth of the remark I have somewhere seen, that “the Romanist has been the Pagan’s heir.” The most interesting part to me was to hear the Nicene (or rather Constan tinopolitan) Creed chanted in Greek immediately after it had been chanted in Latin. ” It is to show the union of the two churches,” a priest most gravely told me. I thought that whereas the Latin Church has for centuries anathematized the Greek, and the Greek in turn repudiated the Latin, this service had about as much meaning as the title” King of Jerusalem,” which the king of Naples still uses.

At length the service ended. The Pope was once more raised on his lofty seat and carried down the church - the Roman nobles formed around hill his body-guards shouldered their halberts - the cardinals with their train-bearers fell into their places - and the gay procession went as it came. While it passed down, the Pope gently waved his hand from side to side to dispense his blessing the immense multitude sunk upon their knees as he went by - until the train disappeared through the door, and the successor of St. Peter departed to his dwelling in the Vatican. The released ecclesiastics proceeded to pay their respects to the ladies - violet and scarlet stockings appeared in the crowd among the brilliant uniforms - “nods, and becks, and wreathed smiles” were visible on all sides- compliments in French and Italian mingled into one chaos of sound - and the whole broke up like a gay pleasure party.

For some time I lingered under the colonnades to see the immense multitude pour out and disperse. As they passed down the steps and by the massive pillars, they seemed pigmies in size. Defore the church, the whole square was alive. The crimson and gold carriages of the cardinals, with their three liveried footmen hanging on behind, were dashing away - the troops were pouring out _ military music was sounding - and I went home with scarcely a feeling to remind me that I had been at church.

From this gorgeous and unsatisfactory show I was glad, at a later hour of the day, to repair to the pure worship of our own Church, for I felt that thus far I had been doing nothing to keep the solemn Festival of the Nativity. The Papal power, which in our own land talks so loudly of toleration, here will not allow the worship of a Protestant within the bounds of” the Eternal City,” and almost supported, as its people are by the money which the thousands of English scatter among them, it does not permit them even to erect a church in which to meet. Without the walls of the city, just beyond the Porta del Popolo, a large “upper room” has been fitted up for the British Chapel, and there on sufferance they gather each week. There is no organ - no singing - every thing is as plain and simple as possible. Yet never did I so much enjoy the services. of the Church as on this occasion. Never did I feel so grateful to the Reformers of the Church of England, that at the cost of their own lives they had bequeathed to us primitive purity. I thought of the time when eighteen centuries ago, while the magificence of a heathen ritual was going on in old Rome, perhaps some little band of Christians had met beyond its walls, in seclusion to offer up their simple worship, How great must have been the contrast between the two scenes - the splendor of those forms and ceremonies with which thousands bowed around the altars of the Capitoline Jupiter, and the simplicity and purity with which the few disciples of Christ prayed to their crucified Master !

“Did you receive much spiritual benefit from the services at St. Peter’s this morning?” said a friend to me as we were leaving the British Chapel. “Yes,” I answered, “indirectly, I received much; for it taught me to realize the value of our own services as I never did before, and I trust therefore to use them for the rest of my life with greater benefit. It is the contrast between the Church in the days of Leo X. and in the time of
Constantine.”pdf

A Transaction in Boot-Blacking

Wednesday, January 16th, 2008

christmas 1872At the Denver station Lin McLean passed through the shootings and omnibuses, and came to the beginning of Seventeenth Street, where is the first saloon. A customer was ordering Hot Scotch; and because he liked the smell and had not thought of the mixture for a number of years, Lin took Hot Scotch. Coming out upon the pavement, he looked across and saw a saloon opposite with brighter globes and windows more prosperous. That should ‘ have been his choice; lemon-peel would undoubtedly be fresher over there; and over he went at once. to begin the whole thing properly. In such frozen weather no drink could be more timely, and he sat, to enjoy without haste its mellow fitness. Once again on the pavement, he looked along the street towards up-town beneath the crisp, cold electric lights, and three little bootblacks gathered where he stood, and cried, “Shine? Shine?” at him. Remembering that you took the third turn to the right to get the best dinner in Denver, Lin hit on the skillful plan of stopping at all Hot Scotches between; but the next occurred within a few yards, and it was across the street. This one being attained and appreciated, he found that he must cross back again or skip number four. At this rate he would not be dining in time to see much of the theatre, and he stopped to consider. It was a German place he had just quitted, and a huge light poured out on him from its window, which the proprietor’s fatherland sentiment had made into a show. Lights shone among a well-set pine forest, where beery, jovial gnomes sat on roots and reached upward to Santa Claus; he, grinning, fat, and Teutonic, held in his right hand forever a foaming glass, and forever in his left a string of sausages that dangled down among the gnomes. With his American back to this, the cow-puncher, wearing the same serious, absent face he had not changed since he ran a way from himself at Cheyenne, considered carefully the Hot Scotch question and which side of the road to take and stick to, while the little bootblacks found him once more, and cried, “Shine? Shine?” monotonous as snowbirds. He settled to stay over here with the southside Scotches, and, the little, one-note song reaching his attention, he suddenly shoved his foot at the nearest boy, who lightly sprang away.

“Dare you to touch him!” piped a snowbird, dangerously. They were in short trousers, and the eldest enemy, it may be, was ten.

“Don’t hit me,” said Mr. McLean. “I’m innocent!”

“Well, you leave him be,” said one. “What’s he layin’ to kick you for, Bllly? ‘Tain’t yer pop, is it?”

“Naw!” said Billy, in scorn. “Father never kicked me. Don’t know who he is.

He’s a special!” shrilled the leading bird, sensationally. “He’s got a badge, and he’s going to arrest yet.”

Two of them hopped instantly to the safe middle of the street, and scattered with practiced strategy; but Billy stood his ground. “Dare you to arrest me!” said he.

“What’ll you give me not to?” inquired Lin, and he put his hands in his pockets, arms akimbo.

“Nothing; I’ve done nothing,” announced Billy, firmly. But even in the last syllable his voice suddenly failed, a terror filled his eyes, and he, too, sped into the middle of the street.

“What’s he claim you fifted?” inquired the leader, with eagerness. “Tell him you haven’t been inside a store to-day. We can prove it!” they screamed to the special officer.

“Say,” said the slow-spoken Lin from the pavement, “you’re poor judges of a badge, you fellows.”

His tone pleased them where they stood, wide apart from each other.

Mr. McLean also remained stationary in the bluish illumination of the window. “Why, if any policeman was caught wearin’ this here,” said he, following his sprightly invention, “he’d get arrested himself.”

This struck them extremely. They began to draw together, Billy lingering the last.

“If it’s your idea,” pursued Mr. McLean, alluringly, as the three took cautious steps nearer the curb, “that blue, clasped hands in a circle of red stars gives the bearer the right to put forks in the jug – why, I’ll get somebody else to black my boots for a dollar.”

The three made a swift rush, fell on simultaneous knees, and, clat